Via a comment from failedmessiah that was turned into a post:
Tibi writes:
My father is from the region of Satmar. He is now 82 and still remembers R' Yoilish bribing the regional governor to ban B'nei Akivah.
Via a comment from failedmessiah that was turned into a post:
Tibi writes:
My father is from the region of Satmar. He is now 82 and still remembers R' Yoilish bribing the regional governor to ban B'nei Akivah.
- Ha'aretz
The JCPA explained afterward that the resolution was voted down for technical reasons, not because of its content. However, it seems indisputable that the issue of Iran's nuclear armament was not the most popular item on the agenda of the JCPA's plenum: The genocide in Darfur was the top-priority international item on that agenda. In the case of Darfur, a divestment resolution was passed by a large majority.
The mood at the JCPA conference gives some indication of public opinion on the "Jewish street" in America. The fact is that there has been no massive Jewish mobilization to date for the struggle against a nuclear Iran. The largest mass demonstration, in which tens of thousands of American Jews participated, was held in protest of the genocide in Darfur. Israeli leaders like former prime minister Benjamin Netanyahu and even historians like Benny Morris have declared that Israel is facing the prospect of a second Holocaust; however, Jewish activists in the United States prefer to deal with the genocide of another nation that is taking place right before our eyes.
David M. Elcott, who was recently appointed executive director of Israel Policy Forum, believes that American Jews are simply smarter than Israeli politicians. He says that Netanyahu's apocalyptic rhetoric is not acceptable from the standpoint of Jewish theology; the Jews, he notes, have always spoken of hope, and the language of despair is foreign to Jewish tradition. (still Ha'aretz)Since when did most of American Jews care about theology? Which tradition is he talking about? Jews are always in despair and they turn to many recourses including Messianism throughout the ages.
In an unforgettable speech that he delivered of the United Jewish Community's General Assembly in Los Angeles last November, Netanyahu kept repeating the same point - namely, that it is as if we are in 1938, but instead of Germany, the threat is an Iran that is trying to arm itself with weapons of mass destruction.How are we in such a different position? We were afraid to rock the boat and protest without a state of our own, and now even with a state of our own we are afraid to rock the boat. Political action and acknowledgment of threats to Israel undermines the Zionist vision? What does he suggest, oh right, Jewish theology. I guess by that he means pray to G-d and hope that everything will be alright. G-d forbid you should take action and try to find solutions to the threat of a nuclear Iran, because that would undermine the Zionist vision. I guess when I learned about how Zionism was about taking bold action as opposed to sitting around and talking and waiting for the messiah to come, it was all lies.
In Elcott's view, the analogy Netanyahu made between Iran and Nazi Germany has a flip side: It draws an analogy between Israel and European Jewry on the eve of World War II. As Elcott sees it, saying that the Jews in Israel are in the same situation as the Jews of Warsaw or Berlin in 1940 "undermines the Zionist vision of an independent State of Israel." (still Ha'aretz)
Given the choice between an internal threat and a threat aimed at Israel, many of America's Jews prefer to sit on the fence. It is much simpler and much easier to struggle for the victims of genocide in Darfur. (still Ha'aretz)