I will be backpacking for the next week, so there goes nay hope for me updating the blog.
Meanwhile I will leave some questions for people to ponder:
How should one view the "kiruv" of Jews to non-observant but involved Judaism, and why?
Which is more important: Kiruv Rechokim (bringing those who are far close to Judaism) or Kiruv Krovim (bringing those who are close into a real care and vibrancy about Judaism)
Why is Jewish sovereignty in the Land of Israel important (imagine in theory Jews could live in Israel peacefully under foreign rule)?
Does a Jewish democracy have din malchut, if not is a theocracy (more accurately a monarchy becuase the kohen kadol/ Av beit din) is the religious leader the ideal?
Is it a form of tzedakah to save the environment?
If your brother has a flu and your neighbor is getting a stroke, who do you deal with first? If a Jewish person has the flu and a non-Jew is getting a stroke who do you deal with first?
Should the a government be responsible for needs beyond basic necessities of life towards its citizens?
Should the Israeli government be a diffrent case becuase it is obligated to care for the Jewish people?
Is a representative democracy the same thing as the people?
If Am Yisrael is obligated to do something is the government obligated?
If you take in refugees to save lives, how do you draw the line at which you can't save more lives?
Is it better not to accept any refugees because you really can't help every single person in the world or is it better to set an arbitrary line?
How can you accept the 1000th person but not the 1001st?
If the lives were Jewish Lives would you act the same way? Is it ok if the answer to that was yes?
and a bonus:
What should be the place of Arab's in Israel (politically, socially etc)?
Is it (and if yes to what extent) is it ok to use psychological warfare in the occupation of the West Bank? If shooting at a blank wall in an Arab village will stop terrorists from shooting at nearby settlements for instance...or random arrests and detentions?
Is it ok for Jews to settle in the West Bank considering there are Arabs in Israel?
If the Palestinians view themselves as at war with Israel and some/most see it fit to resort to violence why is it wrong to play our side of the struggle and try to build on as much land(not that belongs to private Palestinians) as possible?
Showing posts with label Social Justice. Show all posts
Showing posts with label Social Justice. Show all posts
Wednesday, June 20, 2007
Sunday, March 11, 2007
The Tav Hevrati
Social Justice.
What does it mean? Is it worthwhile?
The first question is hard to answer fully without getting into politics.
The second question is very easy to answer. It is an emphatic yes!
Just take a look at Nevi’im(prophets)[נביאים] and the main message you will find is one of tzedek u’mishpat(loosely social justice)[צדק ומשפט]. One of the lessons I learned from some of the rabbis at Gush (Yeshivat Har Etzion) and also since is how the main point of the Torah is tzedek u’mishpat. It is also one of the driving forces of my activism for Darfur. I don’t apologize for helping “goyim.” Non-Jews would deserve our help when facing genocide even if the Holocaust and Purim had not occurred. However the people who ask why I am looking for causes 1000 km away when there are so many problems at home do have a valid point. Of course Darfur activism and social justice in Israel are not mutually exclusive. But what about the normal Israeli scene?
There are so many programs and volunteer opportunities out there and so many causes to donate money to. But lets start with something easy and free.
The Tav Hevrati
It’s a certification that restaurants, caterers, and cafes can receive. What does it mean? It basically means that they treat their workers fairly
Bema'aglei Tzedek’s “Social Seal” initiativeexpands the idea of kashrut certification, which is so widespread in Israeli society, to include a "Social Seal," a certificate of approval that is issued to businesses (whether or not they are kosher in the traditional sense) that commit to deal with people – staff and customers, Jews and non-Jews alike – in accordance with the laws of the State of Israel and with the ethical values of Judaism. The criteria for obtaining a certificate are based on Israeli law and Jewish values stressing the need to preserve the basic rights of workers. Although eateries and catering halls are not yet required by Israeli law to be handicapped-accessible, such accessibility is also a prerequisite for receiving the "Social Seal."
What does it mean? Is it worthwhile?
The first question is hard to answer fully without getting into politics.
The second question is very easy to answer. It is an emphatic yes!
Just take a look at Nevi’im(prophets)[נביאים] and the main message you will find is one of tzedek u’mishpat(loosely social justice)[צדק ומשפט]. One of the lessons I learned from some of the rabbis at Gush (Yeshivat Har Etzion) and also since is how the main point of the Torah is tzedek u’mishpat. It is also one of the driving forces of my activism for Darfur. I don’t apologize for helping “goyim.” Non-Jews would deserve our help when facing genocide even if the Holocaust and Purim had not occurred. However the people who ask why I am looking for causes 1000 km away when there are so many problems at home do have a valid point. Of course Darfur activism and social justice in Israel are not mutually exclusive. But what about the normal Israeli scene?
There are so many programs and volunteer opportunities out there and so many causes to donate money to. But lets start with something easy and free.
The Tav Hevrati
It’s a certification that restaurants, caterers, and cafes can receive. What does it mean? It basically means that they treat their workers fairly
Bema'aglei Tzedek’s “Social Seal” initiativeexpands the idea of kashrut certification, which is so widespread in Israeli society, to include a "Social Seal," a certificate of approval that is issued to businesses (whether or not they are kosher in the traditional sense) that commit to deal with people – staff and customers, Jews and non-Jews alike – in accordance with the laws of the State of Israel and with the ethical values of Judaism. The criteria for obtaining a certificate are based on Israeli law and Jewish values stressing the need to preserve the basic rights of workers. Although eateries and catering halls are not yet required by Israeli law to be handicapped-accessible, such accessibility is also a prerequisite for receiving the "Social Seal."
- http://www.mtzedek.org.il/upload/socialse.pdf
For more about the Bema’aglei Tzedek look here
Of course this phenomenon has a facebook group to go with it with at this time over 215 members
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